The REAL Story of May 13 (Part 1)
This article by Raja Petra was first published in Harakah on 24 September 1999.
UMNO is at it again! They are going round the country saying that keADILan and PAS have allowed the National Mosque to be used by non-Muslims to attack Muslims. UMNO politicians and Pusat Islam officials have likened the non-Muslims to “unclean” people because of their pork-eating and liquor-drinking so they should not have been allowed into the mosque.
Maybe these narrow-minded people have not noticed the daily busloads of foreign tourists visiting the National Mosque as part of their itinerary? Have these foreign (non-Muslim) tourists been screened whether they eat pork or drink liquor before being allowed into the mosque? I bet not!
UMNO adopted this very dangerous strategy once, 30 years ago, back in 1969, which resulted in the infamous May 13 racial riots. Now they are doing it again. It was a very narrow-minded and shortsighted strategy then. It still is now -- maybe even more so now seeing that we have entered the borderless cyber age and are about to enter a new millennium.
Race and religion should no longer be used to separate Malaysians in the divide-and-rule policy of the Barisan Nasional government. The Malays, Chinese and Indians must protest strongly and reject this outdated racial politics that is extremely dangerous and can disrupt the peace and stability of this multi-racial, multi-religious country of ours. UMNO is saying one thing to the Malays, and the opposite to the non-Malays. This is the height of hypocrisy.
Do any of you know the REAL story behind May 13 -- how is started, why it was started, and who started it? If not, then let me take you down memory lane.
Contrary to what the (local) history books try to tell us, May 13 was NOT about Malay and Chinese rivalry. It may have eventually ended that way, but that definitely was not how it started out. May 13 was basically a Malay political struggle with racialism used as a camouflage.
To understand May 13, we need to go back to the pre-Merdeka days to see how independence was achieved and how the first leaders of independent Malaya were groomed to take over running the country.
The British knew that, one day, they would have to grant independence to Malaya. India, Indonesia, the Philippines, and many countries around this region had already gained independence from their colonial masters. In 1946, the independence movement in Malaya had also started, giving birth to the first Malay political party, UMNO. It was a matter of time before the British would have to give in to the demands of the Malays.
The British thought that the best way to grant independence to Malaya, yet still have some control over their old colony, would be to groom the leaders who would take over and educate them the British way so that they would soon become more English than the Englishman.
In the mid 1940s, the British doors were thrown open to the Malays and the first batch of Malays was brought over to England to receive an English education. These were mostly the sons of the elite and royalty -- Tengku Abdul Rahman, Tun Razak, and many more future leaders of Malaya. Tengku Rahman was definitely given special treatment by the British to the extent he was the only student in Cambridge history ever allowed to own a car on campus (everyone else rode bicycles). He drove a MG sports car and spent his years enjoying the lifestyle of the rich and famous.
Eventually these young graduates of an English education were brought back to Malaya and given government posts as part of their training to one day take over the reins of power. As an example Tengku became a District Officer in Kedah, a post normally reserved for the "white man".
Needless to say, these English educated Malays enjoyed all the trappings of England including cricket, rugby, tea-at-four, brandy-after-dinner, and so on, not to mention a day at the dog races.
Eventually, Merdeka was won and, in 1957, the local Malays took over running the government. But it was merely a changing of the skin colour. The management style remained the same. It was Merdeka without losing the English influence. In fact, as mentioned earlier, the Malays of this era tended to be more English than even the Englishmen.
RAJA PETRA KAMARUDIN
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